Friday, November 28, 2008
Islamophobe says, "Child marriage in Islam is permissible. In the Koran there is no specific age of marriage" -- no, wait, it was an Islamic cleric
In a small, dimly lit brothel in the red-light district of Kano in northern Nigeria nearly all the young prostitutes lined up on plastic chairs are runaway brides.
“I was married when I was 15 years old. I was forced into it,” said Hadiza.
Whenever her husband attempted to consummate the marriage, Hadiza would flee to her parents’ home, but they kept returning her to the man to whom she had been married off.
Finally her husband raped her: the attack was so violent that Hadiza was sent to hospital.
“We have no choice. If you’re not married by the time you’re 16, people think there must be something wrong with you,” she said. The girls around her nod silently - some of them had been forced to marry when they were only 12.
Northern Nigeria has one of the highest rates of child marriage in the world: nearly half of all girls here are married by the age of 15.
The consequences have been devastating. Nigeria has the highest maternal mortality rate in Africa and one of the world’s highest rates of fistula, a condition that can occur when the pressure of childbirth tears a hole between the vagina and the bladder or rectum. Many women are left incontinent for life. Up to 800,000 women suffer from fistula in Nigeria.
“They marry young, they get pregnant young, they deliver young and they pick up the fistula,” said Kees Waaldijk, the chief consultant surgeon at the Babbar Ruga hospital, the world’s largest fistula clinic, in the northern state of Katsina.
Most cases happen to young girls during their first pregnancy, and nearly half the patients at Babbar Ruga are under 16. [...]
The Nigerian federal Government has attempted to outlaw child marriage. In 2003 it passed the Child Rights Act, prohibiting marriage under the age of 18. In the Muslim northern states, though, there has been fierce resistance to the Act, with many people portraying it as antiIslamic. “Child marriage in Islam is permissible. In the Koran there is no specific age of marriage,” said Imam Sani, a liberal cleric in the northern state of Kaduna. He said that this was the root cause of the opposition among the more hardline mullahs, who believe that matters of Islamic “personal” law - marriage, divorce and inheritance - must be governed by the Koran, not the state.
“The Muslim clerics have a problem with this Child Rights Act and they decried it, they castigate it, they reject it and they don’t want it introduced in Nigeria,” Mr Sani said.
He said there would be serious repercussions if the federal Government attempted to impose a minimum age of marriage. “There will be violent conflict from the Muslims, saying that ‘no, we will not accept this, we’d rather die than accept something which is not a law from Allah’.”
Half of Nigeria’s 36 states have passed the Act, but it has been adopted by only one of the dozen Muslim states - and even that one made a crucial amendment substituting the age of 18 for the term “puberty”.
Each state in Nigeria has the constitutional right to amend legislation to comply with its local traditions and religion, meaning that central government is powerless to impose a minimum age of marriage.
Other vocal opponents to the Act include village heads and elders - almost all men - highlighting the tribal and cultural constraints that hamper attempts to stamp out child marriage.
“It is important we have the right to marry our girls young so there is no risk of pregnancy outside marriage. It is to preserve the purity of our girls,” said Usman, an 84-year-old man from the village of Yammaw Fulani, who married a 14-year-old girl four years ago. “We will never accept this law,” he said.
Twin Cities Muslim in Somalia Bombing
5 EYEWITNESS NEWS has learned that federal law enforcement sources believe that a Twin Cities man blew himself up in a suicide bombing in Northern Somalia last month. The FBI and Homeland Security are investigating whether Shirwa Ahmed had developed a terrorist recruiting network in the area.
5 EYEWITNESS NEWS learned that Ahmed came to the Twin Cities in 1996 and graduated from Roosevelt High School in Minneapolis. He was a naturalized U.S. citizen.
More than a dozen young men of Somali descent, mostly in their 20s, from the Minneapolis area have recently disappeared, U.S. law enforcement officials tell 5 EYEWITNESS NEWS. All are thought to be associates of Ahmed. U.S. officials suspect most of the young men have departed for Somalia to fight in ongoing violence there or to train in terrorist camps. Family members of the young men are said to be distraught, trying to figure to out what happened to them, sources say.
So far, the investigation has not uncovered credible evidence of a plot targeting the U.S. but American officials want to track down all these young men before they can say for certain what this is or is not, according to ABC News.
Wednesday, November 26, 2008
Police flooding into NY subways after warning of jihad bomb attack
Law enforcement officials tell ABCNews.com, the plot involved a "Madrid-like attack," a reference to the synchronized bombing of the commuter rail system in Spain in March 2004 that killed 191 people.
Following the public release of the warning by the FBI and the Department of Homeland Security, officials in Washington made efforts to dampen public concern.
"There is nothing concrete to suggest this plot ever went beyond the aspirational or talking stage," said a U.S. official familiar with the intelligence that led to the warning.
Law enforcement officials told ABCNews.com the information was based on an FBI source who has proved "reliable and knowledgeable in the past."
Officials told ABCNews.com unspecified new information in the last 48 hours led to the public warning "out of an abundance of caution."
Congressman Peter King (R-NY), the top Republican on the House Homeland Security Committee, told the Associated Press "authorities have very real specifics as to who it is and where the conversation took place and who conducted it."...
Lifeguards Wearing the Burkini?
This just makes me sick. One, I hate muslims and all that they stand for. Two, can this person even move in that thing when it is wet? THE shorter, tighter and more revealing the better may be the rule on most catwalks, but there is not a miniskirt or plunging neckline in sight as Malaysia's Islamic Fashion Festival gets into full swing.
Models covered from head to toe are strutting down catwalks in Kuala Lumpur wearing designs from around the world during the week-long festival, which emphasises fabric over flesh.
The event is becoming a regular fixture on the fashion calendar in Kuala Lumpur, Jakarta and Dubai as organisers seek to transform the three cities into the London, Paris and New York of the Islamic fashion scene.
This week's festival, the sixth since the show began in Kuala Lumpur two years ago, features Islamic designs for every occasion, from office wear, prayer wear and bridal wear to swimwear, couture and avant-garde.
The festival's founder, Rezza Shah, says his aim is to show that Islamic clothing can be fashionable.
"When I say 'Islamic fashion', they think it's a fashion show where you can see two eyeballs. Even Muslims themselves think this," said Mr Shah, a former model and actor who used to run his own modelling agency. "I do agree that women should be covered but they should be allowed to express their fashion, because we are living in a modern world."Three contradicting clauses in one sentence.
While there are no official statistics indicating the value of the Islamic fashion industry, some have estimated that it could be worth $US96 billion ($A152 billion) a year at least.
"A lot of ladies are covered but are dying to dress up well," said Mr Shah, adding that he aimed to show clothing that ranged from minimal to maximum coverings. "It's not about saying what's right or wrong. It's about showing variety."
Another contradiction: It is about saying what's right (dressing according to Islamic principles) and wrong (not dressing in infidel mini-skirts).
Friday, November 21, 2008
Pakistan: Proposed law to improve women's rights causes "uproar"
And why is that? After all, isn't Islam and Islamic law supposed to "elevate" women? The problem is, that "elevation" is not established by standards outside of Islam, where there can be no higher "elevation" than to act in lockstep with Allah's will. Hence, anything beyond what is spelled out in the Qur'an and Sunnah is liable to be denounced as bida, or innovation. Thus, attempts to increase women's rights in society beyond that will not be seen as generous, but dangerous, and sharia will remain the chief obstacle to improving the condition of women wherever it is the basis for a society's laws.
There's an uproar over proposals by the council for Islamic ideology (CII), to reform Islamic law concerning the family, in order to provide greater rights for women in the case of divorce. Current law recognizes divorce declared "verbally" by the husband, in private, and grants few economic rights to the wife.
The CII (a significant constitutional group with a legal consulting role in parliament and the government, set up in 1962) is also proposing that the wife should be able to ask for a divorce, in writing, with an obligation for the husband to accept the request within 90 days. After this period of time, the marriage would be dissolved anyway, unless the woman withdrew the request. It is also advised that women should declare their property at the time of their marriage, because after divorce many husbands strip their wives of their own property.
Asma Jahangir, president of the Pakistani commission for human rights, explains to AsiaNews that, in any case, women have a legal right to divorce, but the real problem is that often the husband does not provide any economic support for her or her children. She recalls that many husbands throw their wives and children out of the house, without even divorcing or giving them anything.
Muslim lawyer Hifza Aziz adds that today, the man can remarry without even telling his new wife about his previous divorce.
The proposal has prompted widespread opposition in the Islamic world, and the mufti Munibor Rehman, a prominent religious leader, accuses the CII of "wanting to invent a new sharia" and "to create anarchy and chaos in the country."
Hanif Jalandhry, secretary general of the alliance of organizations of Islamic schools, accuses the CII of "exceeding its constitutional role, with the proposal to introduce non-Islamic reforms into the law." Maulana Sami-ul-Haq, president of Jamiat Ulema-i-Islam-Sami, says that the council "is sowing confusion among the people, with mistaken interpretations of sharia."
These accusations are rejected by S.M. Zafar, president of the Pakistani society for human rights, who reiterates that "the right of the woman to ask for a divorce is already practiced under the principle of the Khula, and the CII only wants to formalize this practice."
The CII is not withdrawing the proposed law, which will be examined by parliament. On November 18, Hamid Saeed Kazmi told the national assembly that the government "does not support" these proposals, which are being advanced by the CII on its own initiative. The minister for law and justice, Farooq H. Naek, has specified that parliament will not approve a law that is in contrast with the holy Qur'an and the Sunnah.
Another controversial point is the CII's proposal to allow women to make the pilgrimage of the Hajj (which Muslims must make at least once in their lives) without a Mahram ("guardian"), in respect of the constitutional right to travel without restrictions.
Michael (Mikaeel) Jackson converts to Islam
He was feeling "a bit down." So he decided to convert to the "funnest" religion in the world -- you know, the one that bans -- and whips people for -- dancing. "Michael Jackson 'becomes a Muslim and changes name to Mikaeel,'" Beleaguered pop star Michael Jackson has converted to Islam and changed his name to Mikaeel, it has been claimed today.
The 50-year-old singer, who has previously been photographed wearing a traditional Arab women's veil, reportedly became a Muslim in a ceremony at a friend's house in Los Angeles.
The singer, who was raised as a Jehovah's Witness, is said to have sat on the floor and worn a small hat while an imam officiated at the home of Steve Porcaro, who composed music on his Thriller album.
He is said to have been encouraged by Canadian songwriter David Wharnsby and Phillip Bubal, a producer, who both approached him after he appeared 'a bit down'.
A source told The Sun: 'They began talking to him about their beliefs, and how they thought they had become better people after they converted. Michael soon began warming to the idea.
'An imam was summoned from the mosque and Michael went through the shahada, which is the Muslim declaration of belief.'[...]
Meanwhile, Jackson is scheduled to give evidence in person at London's High Court to defend allegations that he owes an Arab sheikh £4.7 million.
Rocket Hits Israeli City, Gaza Still Sealed
Early Friday's rocket landed in an industrial zone in Ashkelon, about 11 miles inside Israel, police spokesman Micky Rosenfeld said.
Israel allowed a trickle of key supplies into Gaza during a five-month truce with Gaza's Hamas rulers, then shut the crossings after the truce began breaking down Nov. 4 in a flurry of Palestinian rocket fire and Israeli airstrikes.
Israel maintains Gaza closure despite humanitarian concerns is how this is portrayed. It is the bad Israelis that are oppressing the good "palastinians."
Thousands of Jordanians protest Israeli Gaza blockade.
Thousands of people took to the streets of the Jordanian capital on Friday to protest Israel's blockade of the Hamas-run Gaza Strip.
More than 3,000 demonstrators marched in the streets of the Al-Wihdat Palestinian refugee camp in Amman and torched US and Israeli flags, organisers said.
Chanting pro-Hamas slogans, the protesters carried banners reading, "Yes for resistance" and "End the Zionist occupation of Palestine."
"We can't be silent anymore about what happens in Gaza," Hamazah Mansur, head of the Islamic Action Front's six-member parliamentary bloc, told AFP.
"If the situation in Gaza develops, Arab rulers should expect an earthquake that would shake their countries and their regimes."
Israel has imposed sanctions on Gaza since the Islamist Hamas movement seized power last year in the impoverished territory of 1.5 million residents.
The one-hour protest was organised by the IAF, the political arm of the Muslim Brotherhood, which held a similar protest on Wednesday.
The IAF said earlier this month it was planning a trip to the Gaza Strip from the southern Red Sea port of Aqaba in a bid to break an Israeli blockade.
Jordan and Israel are bound by a 1994 peace treaty.
Thursday, November 20, 2008
Australia: Report finds imams sanctioning marital rape, domestic violence, welfare fraud
SOME Muslim religious leaders in Victoria are condoning rape within marriage, domestic violence, polygamy, welfare fraud and exploitation of women, according to an explosive report on the training of imams.
The report says some imams apply Sharia (Islamic law) when it benefits men but not when it benefits women, and that they hinder police from pursuing domestic violence charges.
Women seeking divorces have also been told by imams that they must leave "with only the clothes on their back" and not seek support or a share of property because they can get welfare payments.
And the report says some imams knowingly perform polygamous marriages, also knowing that the second wife, a de facto under Australian law, can claim Centrelink payments.
The report is based on a study commissioned and funded by the former Howard government and conducted by the Islamic Women's Welfare Council of Victoria.
It was presented yesterday at a National Centre for Excellence in Islamic Studies conference at Melbourne University.
It is the result of extensive community consultation, interviews with police, lawyers, court workers and academics, and meetings with and questions to the Victorian Board of Imams.
The board's role is to provide an Islamic view and religious guidance to the community and represent it to the media. The report claims that the 24-man board ignored or did not directly answer many of the questions.
It says women, community and legal workers and police involved in the consultation were particularly concerned about domestic violence, and suggested that imams aimed to preserve the family at the cost of women.
When cases came to court they were often dropped after family and community elders pressured women to withdraw charges.
The report says some women who were legally separated but not religiously divorced had their husbands enter their houses, demand sexual intercourse and take it by force.
"Workers who have assisted women in this situation said that the advice women received from the imams was that it was "halal" — permitted — because there was a valid "nikah" — marriage," it says.
The report also cites sexual assault allegations connected with under-age marriages.
It says polygamy is steadily increasing and gaining acceptance among Melbourne Muslims, and Shepparton police report many "de facto" relationships that are really polygamous marriages. [...]
And Islamic law is never to blame:
Community members quoted in the report believe that imams' narrow religious training in an increasingly complex world, lack of life experience, poor English and lack of understanding of Australia create problems for the community. For example, ill-informed comment by imams drew a wedge between the mainstream and Muslim communities.
The report suggests the Muslim community believes many imams are ill-equipped for the role, which involves much higher expectations in Australia than in predominantly Muslim countries, including marriage counselling, pastoral and spiritual care, marriages and divorces.
"They come from their own little village and culture and say this is what Islam is," one woman is quoted saying. "They come from a village where there is no running water and electricity, and they bring their dark ideas into this country."
Meanwhile, one imam is shocked -- shocked!
The secretary of the Board of Imams, Sheikh Fehmi Naji El-Imam, said he could not understand how the council could write such a report and denied the complaints "absolutely".
Britain's sharia courts: "There is no outside monitoring, no protection, no records kept, no guarantee that justice will prevail."
LONDON — The woman in black wanted an Islamic divorce. She told the religious judge that her husband hit her, cursed her and wanted her dead.
But her husband was opposed, and the Islamic scholar adjudicating the case seemed determined to keep the couple together. So, sensing defeat, she brought our her secret weapon: her father.
In walked a bearded man in long robes who described his son-in-law as a hot-tempered man who had duped his daughter, evaded the police and humiliated his family.
The judge promptly reversed himself and recommended divorce.
This is Islamic justice, British style. Despite a raucous national debate over the limits of religious tolerance and the pre-eminence of British law, the tenets of Shariah, or Islamic law, are increasingly being applied to everyday life in cities across the country.
The Church of England has its own ecclesiastical courts. British Jews have had their own “beth din” courts for more than a century.
That comparison is common, but shallow. Neither the Anglican nor Jewish systems compare to the total legal and political system that sharia is. As such, there is no assurance of how much sharia will ever be "enough" sharia, short of the whole package.
But ever since the archbishop of Canterbury, the Most Rev. Rowan Williams, called in February for aspects of Islamic Shariah to be embraced alongside the traditional legal system, the government has been grappling with a public furor over the issue, assuaging critics while trying to reassure a wary and at times disaffected Muslim population that its traditions have a place in British society.
Boxed between the two, the government has taken a stance both cautious and confusing, a sign of how volatile almost any discussion of the role of Britain’s nearly two million Muslims can become.
“There is nothing whatever in English law that prevents people abiding by Shariah principles if they wish to, provided they do not come into conflict with English law,” the justice minister, Jack Straw, said last month. But he added that British law would “always remain supreme,” and that “regardless of religious belief, we are all equal before the law.”
Practically speaking, that's a moot point when the "alternative" enshrines inequality before the law, and people choose it (or are made to submit to it) in place of British law and its guarantees.
Conservatives and liberals alike — many of them unaware that the Islamic courts had been functioning at all, much less for years — have repeatedly denounced the courts as poor substitutes for British jurisprudence.
They argue that the Islamic tribunals’ proceedings are secretive, with no accountability and no standards for judges’ training or decisions.
Critics also point to cases of domestic violence in which Islamic scholars have tried to keep marriages together by ordering husbands to take classes in anger management, leaving the wives so intimidated that they have withdrawn their complaints from the police.
“They’re hostages to fortune,” said Parvin Ali, founding director of the Fatima Women’s Network, a women’s help group based in Leicester. Speaking of the courts, she said, “There is no outside monitoring, no protection, no records kept, no guarantee that justice will prevail.” [...]
Wednesday, November 19, 2008
1,300-year-old Islamic note may solve mystery
Some 1300 year old grafitti could change how the muslim world looks at the koran, the terrorist traing manual. A photo of an inscription etched by an Arabic traveler. The traveler engraved his name on the block of red sandstone over 1,300 years ago in a location northwest of Saudi Arabia.An Arabic traveler who engraved his name on a block of red sandstone over 1,300 years ago may help solve a question about the Qur'an that has vexed historians for hundreds of years: Why was the text seemingly written without diacritical marks?
Diacritical marks, which include accent marks, tildes, umlauts and other notations, help to distinguish one letter from another and aid in pronunciation. When added or removed, they can completely change the meaning of a word or sentence.
According to researcher Ali ibn Ibrahim Ghabban, who, with his wife, discovered the 644 A.D. inscription northwest of Saudi Arabia, "It is an immensely important find, since it is our earliest dated Arabic inscription."
Ghabban, a member of the Supreme Commission for Tourism, Riyadh, Kingdom of Saudi Arabia, added that it also "shows evidence of a fully-fledged system of diacritical marks."
"Whether the Qur'an was originally written in a script that contained diacritical marks is very important because Western Qur'an scholars generally say that it wasn't and therefore feel free to make some amendments to the Qur'anic text by changing the diacritical marks to give it a different meaning, which is, of course, very unpopular with modern Muslim scholars and Muslims in general, who mostly feel that the Qur'anic text they use is the original text revealed to Muhammad by God," he said.
Although the earliest Islamic inscription, which is also the world's second oldest evidence for written Arabic, does not include punctuation or vowel marks, it does contain markings to distinguish consonants that are identical in shape. This proves such a marking system was already in place before the earliest known copies of the Qur'an, which date to sometime between 652 and 680 A.D., Hoyland indicated.
Ghabban now believes Muhammad's close associates and early followers "stripped Qur'ans of diacritical marks" in order to permit "Muslims to read the Qur'an as it was revealed to Muhammad in the various dialects of the Arabs, and allowing the skeleton of the word to bear all the meanings which appear in it."
Without diacritical marks, for example, a sentence such as, "I took with my whole hands," can also be interpreted as, "I took with my fingertips."
Illinois Muslim student pleads not guilty to fabricating hate-crime hoax
Pious hoaxer? No, lying lier, muslim.Safia Jilani Update: she is charged with fabricating a hate crime in which a man hit her on the head and scrawled a hate message against Muslims on a nearby bathroom mirror. The entire campus united behind her; Muslim students were offered escorts to and from classes; and all of Elmhurst College was afroth with righteous indignation against the haters. The only problem is that it looks as if Safia Jilani made it all up -- and now the poor thing is "in treatment." It wouldn't be surprising if she suddenly came down with a mental illness, a la Aafia Siddiqui.
A Muslim student who allegedly made a false claim that a masked man attacked her after he wrote anti- Islamic slurs in a women's restroom at Elmhurst College pleaded not guilty Monday to a charge of disorderly conduct. Safia Jilani, 19, made no public comment.
Outside the DuPage County courtroom, her attorney, Terry Ekl, said "she is in treatment, and I hope the public wouldn't judge her until all the facts are known."
He declined to specify the type of treatment.
The followers of Old Mo love to be the victims. It plays on our political correctness. She was assumed to be the victim. Instead she is the perpetrator of a crime. She is conveniently mentally ill or something like that. But then again ALL MUSLIMS ARE MENTAL.
Sunday, November 16, 2008
Islam VS Judaism
Acid Attack Part 2
This Afghan girl says she is determined to resume her studies despite being disfigured with acid by Islamic fundamentalists. Unfortunately for her, religion is first priority in Islam - even in the West, where most Muslims adamantly oppose the effort to keep the Taliban from control.Taliban murders mullah critical of suicide operations
"Taliban kill mullah critical of suicide attacks," from the AP, November 14 (thanks to Dionysios):
KABUL, Afghanistan - Suspected Taliban militants killed a religious leader in western Afghanistan after he criticized the use of suicide attacks as a weapon of war in the country, an Afghan official said Friday.
Militants kidnapped Shamsudin Agha in Farah province's Anar Dara district on Tuesday, days after he led prayers condemning the practice of using suicide attacks, said provincial police Chief Abdul Ghafar Watandar.
Suicide attacks are one of the Taliban's preferred tactics in their assaults against Afghan and foreign troops. Most of the victims of such attacks have been civilians.
Authorities recovered Agha's body on Wednesday night, Watandar said.
Violence by the Taliban and other insurgent groups has spiked this year to record levels. Attacks are up 30 percent from 2007, military officials say...
The price of trying to get an education

Men on motorbikes used a water pistol to spray acid into the faces of Shamsia and around dozen other girls as they arrived at school wearing all-covering burqas in Kandahar on Wednesday.
Shamsia, 17, was the most badly wounded and had some acid enter her eyes. She was transferred to a military hospital in Kabul where she was visited yesterday by other schoolgirls, accompanied by media.
"I will go to my school if they kill me," she told reporters. "My message for the enemies is that if they do this 100 times, I am still going to continue my studies."
It is not clear who carried out the attack which President Hamid Karzai and other officials blamed on the "enemies of Afghanistan" - a broad term that most often refers to extremist Taliban insurgents.
However a Taliban spokesman, Yousuf Ahmadi, said by telephone his group would "never do such a cowardly thing against girls and children".
This year around 115 schools have been set on fire, bombed or bulldozed in attacks education ministry spokesman Hamed Elmi blamed on "the opposition".
About 120 people in the education sector have been killed in attacks, he said.
Security fears have caused more than 640 schools to close, most of them in volatile districts in the south and east of the country, Elmi said.
Saturday, November 15, 2008
Palestinian human rights activists wait on a bus.
This is what human rights activists look like in Gaza. Notice the tools of their trade, masks, AK-47s, and fatigues. Notice the beautiful neighborhood that the muslims have created for themselves. This is what any part of the West will look like if the muslims continue to be allowed to spread throughout the West.Offensive-to-Islam decals prevent veteran from visiting grave of military son
Thursday, November 13, 2008
UK: Muslim man strangles, stabs, and slits throat of "petite" 19 year-old Catholic girl
He deemed her "sexually provocative"Also, she, a non-Muslim -- Catholic no less -- was dating his Muslim roommate. "Muslim killed Catholic girl in love with flatmate."
A TEENAGER was brutally murdered by her boyfriend's Muslim flatmate because he did not approve of him going out with a Catholic.
Lidia Motylska, 19, was strangled in an alleyway in Leeds by Iraqi immigrant Abobakir Jabari who objected to his Kurdish flatmate's relationship with her.
Yesterday Jabari, 39, who was given British citizenship in 2005, pleaded guilty at Sheffield Crown Court to murdering the petite Polish teenager.
The court heard he garrotted her from behind, using the cord from his tracksuit bottoms, before inflicting "gratuitous" wounds on her lifeless body. He stabbed her repeatedly in the chest and stomach and slit her throat.
Sentencing Jabari to life imprisonment with a minimum tariff of 19-and-a-half years, Mr Justice McKinnon said the murder involved an exceptional degree of violence.
"There is a suspicion that you lured this young woman to her death and marked your disapproval of her and her relationship by gratuitous violence upon her," he said.
The court heard that Jabari grew up in Iraq and was conscripted to the Iraqi army but then deserted. He became involved with the Communist party and later helped opponents of Iraqi dictator Saddam Hussein's regime flee to Syria.
He came to England in 1999 with his then wife, but they separated in 2003 and he went on to gain British citizenship.
In July 2004 he began working at Symphony Kitchens in Gelderd Lane, Leeds.
Through his work, he met both Miss Motylska and Ajeen Jabaridia, a fellow Kurdish Iraqi who moved in with him at a flat in Oatland Heights in the Little London area of the city.
But he was to become increasingly hostile when the pair became romantically involved.
Prosecuting, Simon Myerson QC said: "He disliked the fact that his Kurdish friend was going out with a Polish Catholic.
"He did not like Lidia to sleep at their flat. He disapproved of Lidia's behaviour in public and thought it seemed sexually provocative."
He went on: "He told her that Ajeen should not be seeing her because she was a Polish and Catholic girl."
Miss Motylska, who lived with her mother Renata in Beeston, Leeds, thought she might be pregnant with Mr Jabaridia's child, the court heard, though this turned out not to be the case.
On the evening of the murder in October last year, she had arranged to meet Jabari and got off a bus near his home at 6.45pm.
Ten minutes later, two passers-by called 999, reporting that they had seen a woman on the ground in an alleyway in Lincoln Green, with a man sitting over her "grunting" and holding her around the neck.
When police arrived at 7pm, the teenager was dead, with deep stab wounds and her throat slit "from ear to ear".
The judge said one explanation for the slash injuries to her abdomen could have been an "expression of disapproval at her pregnancy and her relationship".
Immediately after the attack, Jabari set about creating an alibi by inviting friends to his flat to watch Arsenal play Slavia Prague in a Champions League football match.
A keen Arsenal fan, Mr Jabaridia had tried to telephone his girlfriend each time the team scored, but got no reply.
He and Miss Motylska's mother reported the teenager missing the next day.
After the sentencing, Det Supt Bill Shackleton from West Yorkshire Police said: "This was a brutal and calculated murder."
The victim's family were too upset to speak.
Afghanistan: Non-burqa wearing school-girls sprayed with acid
A government official said the attackers ripped off the girls' headscarves before the attack and another report said those wearing the full-length burqa to cover themselves had been left untouched.
It is not known who carried out the attack but girls were banned from going to school under the Taliban regime between 1996 and 2001.
One 16-year-old victim, who gave her name as Atifa, said: "We were on the way to school when two men on motorbikes stopped next to us.
"One of them threw acid on my sister's face. I tried to help her and then they threw acid on me too.
"We were shouting and people came to see what was going on, then the two men escaped."
A government statement condemned the attack as "un-Islamic", adding the attackers "cannot prevent six million children going to school."


